Fahrenheit 451 Ray Bradbury
American short story writer, novelist, scriptwriter, poet, dramatist, nonfiction writer, editor, and children's writer.
The following entry presents criticism on Bradbury's novel Fahrenheit 451 (1953). See also Ray Bradbury Short Story Criticism, Ray Bradbury Criticism (Volume 1), and Volumes 3, 10, 15.
Among Bradbury's most influential and widely read works, Fahrenheit 451 (1953) describes the impact of censorship and forced conformity on a group of people living in a future society where books are forbidden and burned. (The title refers to the temperature at which book paper catches fire.) The novel was written during the era of McCarthyism, a time when many Americans were maliciously—and often falsely—accused of attempting to subvert the United States government. This was also the period of the Cold War and the moment when television emerged as the dominant medium of mass communication. Within this context, Fahrenheit 451 addresses the leveling effect of consumerism and reductionism, focusing on how creativity and human individuality are crushed by the advertising industry and by political ideals. Traditionally classified as a work of science fiction, Fahrenheit 451 showcases Bradbury's distinctive poetic style and preoccupation with human subjects over visionary technology and alien worlds, thereby challenging the boundaries of the science fiction genre itself. The social commentary of Fahrenheit 451, alternately anti-utopian, satirical, and optimistic, transcends simple universal statements about government or world destiny to underscore the value of human imagination and cultural heritage.
Plot and Major Characters
Fahrenheit 451, a revision and expansion of Bradbury's 56-page novella "The Fireman," consists of a series of events and dialogue divided into three parts. Together the story traces the emotional and spiritual development of Guy Montag, a twenty-fourth century "fireman" who, unlike his distant predecessors, is employed to start fires rather than extinguish them. Under government mandate to seek out and eradicate all books—in Montag's world, book ownership is a crime punishable by death—Montag and his colleagues answer emergency calls to burn the homes of people found to be in possession of books. The first and longest part of the novel, "The Hearth and the Salamander," opens with Montag happily fueling a blaze of burning books. This event is followed by a period of gradual disillusionment for Montag and then by Montag's abrupt renunciation of his profession. Montag's surprising reversal is induced by several events, including his chance meeting and interludes with Clarisse McClellan, a teenage girl whose childlike wonderment initiates his own self-awareness; the bizarre attempted suicide of his wife Mildred and Montag's reflections upon their sterile relationship; and Montag's participation in the shocking immolation of a woman who refuses to part with her books. During this last episode, Montag instinctively rescues a book from the flames and takes it home, adding it to his secret accumulation of other pilfered volumes. The strain of his awakening conscience, exacerbated by Mildred's ambivalence and by news of Clarisse's violent death, drives Montag into a state of despair. When he fails to report to work, Captain Beatty, the fire chief, becomes suspicious and unexpectedly visits Montag at home to offer circumspect empathy and an impassioned defense of the book burners' mission. Beatty's monologue establishes that the firemen were founded in 1790 by Benjamin Franklin to destroy Anglophilic texts. Beatty also claims that book censorship reflects public demand and the naturally occurring obsolescence of the printed word, which has been supplanted by the superior entertainment of multimedia technology. The scene closes with Beatty's exit and Montag among his books, professing his intent to become a reader. The second and shortest part of the novel, "The Sieve and the Sand," continues Montag's progressive rebelliousness and ends in his inevitable discovery. After an afternoon of reading with Mildred, who quickly becomes agitated and returns to the diversion of her television "family," Montag contacts Faber, a retired English professor he once encountered in a public park. At Faber's apartment Montag produces a stolen Bible. Faber then equips Montag with an electronic ear transmitter to maintain secret communication between them. Invigorated by Faber's complicity, Montag returns home and rashly attempts to reform Mildred and her two friends, Mrs. Phelps and Mrs. Bowles, as they sit mesmerized by images in the television parlor. His patronizing effort at conversation, along with his recitation of Matthew Arnold's "Dover Beach," drive the women out of the house and leave Montag in open defiance of the state. Montag retreats to the firehouse, where he is greeted coolly and goaded by Beatty with literary quotations alluding to Montag's futile interest in books and learning. The scene ends with a minor climax when Beatty, Montag, and the firemen respond to an alarm that leads directly to Montag's own house. The third and final part of the work, "Burning Bright," completes Montag's break from society and begins his existence as a fugitive, enlightened book lover. When the fire squad arrives at his home, Montag obediently incinerates the house and then turns his flamethrower on Beatty to protect Faber, whose identity is jeopardized when Beatty knocks the transmitter from Montag's ear and confiscates it. As he prepares to flee, Montag also destroys the Mechanical Hound, a robotic book detector and assassin whose persistence and infallibility represent the terrifying fusion of bloodhound and computer. Following a dramatic chase witnessed by a live television audience, Montag evades a second Mechanical Hound and floats down a nearby river, safely away from the city. He emerges from the water in an arcadian forest, where he encounters a small band of renegade literati who, having watched Montag's escape on a portable television, welcome him among their ranks. Through conversation with Granger, the apparent spokesperson for the book people, Montag learns of their heroic endeavor to memorize select works of literature for an uncertain posterity. Safe in their wilderness refuge, Montag and the book people then observe the outbreak of war and the subsequent obliteration of the city. The novel concludes with Granger's sanguine meditation on the mythological Phoenix and a quotation from Book of Ecclesiastes.
Fahrenheit 451 reflects Bradbury's lifelong love of books and his defense of the imagination against the menace of technology and government manipulation. Fire is the omnipresent image through which Bradbury frames the dominant themes of degradation, metamorphosis, and rebirth. As a destructive agent, fire is employed by the state to annihilate the written word. Fire is also used as a tool of murder when turned on the book woman and on Beatty, and fire imagery is inherent in the flash of exploding bombs that level civilization in the final holocaust. The healing and regenerative qualities of fire are expressed in the warming fire of the book people, a startling realization for Montag when he approaches their camp, and in Granger's reference to the Phoenix, whose resurrection signifies the cyclical nature of human life and civilization. Through Beatty, Bradbury also posits the unique cleansing property of the flames—"fire is bright and fire is clean"—a paradoxical statement that suggests the simultaneous beauty and horror of fire as an instrument of purification. Montag's irresistible urge to read and his reaction to the desecration of the physical text establish the book as the central symbol of human achievement and perseverance. Thus literature, rather than Montag, can be said to represent the true hero of the novel. However, Bradbury contrasts the sanctity of the printed word with the equal vitality of oral tradition, particularly as cultivated by the book people but also as anticipated by Faber's earlier intent to read to Montag via the ear transmitter. Throughout Fahrenheit 451 Bradbury expresses a pronounced distrust for technology. The various machines in the novel are depicted as chilling, impersonal gadgets of mechanized anti-culture or state control—namely the ubiquitous thimble radios and television walls, the invasive stomach pumper that revives Mildred, roaring warplanes, and the Mechanical Hound. Considered in its historical context, the novel is both a reflection of mainstream American fears in the 1950s—mainly of the Cold War and the threat of communist world domination—and Bradbury's satire of this same society. Taking aim at the negative power of McCarthy-era anti-intellectualism, a superficial consumer culture, and the perceived erosion of democratic ideals, Bradbury assumes cloaked objectivity in the novel to project the fragile future of the American Dream. Written less than a decade after the end of the Second World War, the specter of book burning and thought control also recall the recent reality of Adolf Hitler's fascist regime. At its most dystopian, Fahrenheit 451 evokes an intense atmosphere of entrapment, evidenced in Montag's alienation, Mildred's dependency on drugs and television, Faber's reclusion and impotency, and Clarisse's inability to survive. Bradbury's prophetic vision, however, ultimately evinces confidence in the redemptive capacity of mankind, displayed by the survival of the book people and the miraculous inner transformation of Montag.
While Fahrenheit 451 is considered one of Bradbury's most effective prose works, the novel has been faulted for its sentimental evocation of culture and "highbrow" literary aspirations. Bradbury's justification of intellectual pursuit as a virtuous and humane ideal, with reading portrayed as a heroic act in itself, has been labelled romantic and elitist. Since Bradbury does not refute Captain Beatty's version of the firemen's history or his convoluted rationale for censorship, critics have claimed that the novel has the effect of positioning intellectuals against the masses, rather than the individual against the state. The totalitarian state is thereby implicitly exonerated by blaming the masses for the book's decline, while intellectuals in the form of the book people are entrusted with saving and repopulating the world. Thus it has been suggested that Bradbury's defense of humanity expresses little faith in the masses. In addition, many of the novel's high-culture allusions are considered too esoteric for the general reader, as with a reference to "Master Ridley," an obscure sixteenth-century martyr, or overly simplistic, as exemplified by Granger's involved exposition of the Phoenix myth. The shifting dystopian-utopian structure of Fahrenheit 451, drawing frequent comparison to Aldous Huxley's Brave New World (1932) and George Orwell's Nineteen Eighty-Four (1949), remains the subject of critical attention as the source of both inconsistency and subtlety in the novel. Praised for its engaging narrative, concise presentation, and pounding intensity, Fahrenheit 451 embodies Bradbury's effective blending of popular science fiction and serious literature.
The dystopian novel Fahrenheit 451 written by the famous fiction writer Ray Bradbury in 1953 tells the story of a 30-year-old fireman, Guy Montag. In the beginning, he is a loyal servant of a consumerist society that was encumbered by heavy censorship and a pending war. After a sequence of events, he seeks ways to break free of it. Bradbury shows how horrible a society can become when it denies the necessities of imagination and true communication and sticks, instead, to material goods alone (Longman 365).
Montag being a fireman in Bradbury’s novel, however, does not mean extinguishing burning materials, but rather setting things on fire. Mostly, this relates to books, which are prohibited in Montag’s America. As described by Bradbury, firemen serve as a futuristic analogue of the medieval inquisition, which burns books and sometimes their owners as well. Montag never questions the norms adopted by the society in which he lives—he simply does his job.
One evening, as he returns home from work, he suddenly sees a strange girl following him. When they start talking, the fireman notices that this girl, Clarisse, is different from her peers. She asks him questions that make him anxious, and does not behave the way people in his world usually do. Unlike them, she is a romantic, and lonely. As they are saying goodbye, Clarisse asks Montag if he is happy, but he cannot give an unequivocal answer. Montag goes home, opens the door, and in the darkness of his apartment, attempts to deal with a surge of emotions. Suddenly, he comes to the conclusion that his entire life up to this moment was a kind of a mechanical existence.
When Montag goes into his bedroom, he sees his wife Mildred lying unconscious in bed with her eyes wide open. She had swallowed too many sleeping pills, though the story is not clear whether it was on purpose or an accident. During recent years, Montag and Mildred have not been too close, each of them were simply living their own lives. Mildred is completely immersed in sitcoms, which are broadcasted through special “parlor walls” that are three TV-screens that substitute for normal walls. Montag simply goes to work, returns home, and then falls asleep. Despite their marriage having become fiction a long time ago, Montag is still worried about his wife and calls for an ambulance. Bradbury emphasizes that in this world, incidents like this overdose have become so regular that a special machine for rapid blood transfusions has been invented. Handymen, not doctors, equipped with these machines come quickly do their job, and leave. Mildred is saved, but the next morning, when Montag asks her why she took so many pills, she denies that she could perform an act deemed as suicidal. She suggests that perhaps she had had too much to drink at a party last night.
Further communication with Clarisse gradually changes Montag’s outlook. He starts noticing aspects of life he never noticed before, and begins to do simple but spontaneous actions like tasting the rain and laughing. Clarisse tells him about herself and about her visits to a psychiatrist. Bradbury manages to show in a couple of brief words how acts that are perceived as normal by the reader are misperceived as abnormal in Montag’s world of absolute consumerism and shallow entertainment. “The psychiatrist wants to know why I go out and hike around in the forests and watch the birds and collect butterflies,” Clarisse says to Montag (Bradbury 34). When she disappears, her whereabouts are unknown to him for a period of time.
Events start to change even faster when Montag’s fire brigade goes on a call to burn a house where lots of books are being stored. During the search, Montag unexpectedly finds a book and hides it. He hears a noise and goes to see what it is about. An old lady, living in this house, refuses to abandon it. When the firemen threaten to burn down the place, Montag is the only one who asks her to leave. He even tries to take her from the residence, but she only thanks him, stands in a middle of a kitchen doused with kerosene, and strikes a match.
At home, Montag is shocked to find out from Mildred that Clarisse is dead: she has been run down by a speeding car a couple of days ago. After the accident, Clarisse’s family moved. The next day, Montag feels sick. He cannot even make himself get up and go to work, so his fire chief, captain Beatty, comes to visit him. Beatty tells him the story of how firemen started burning materials instead of extinguishing them. He emphasizes the harm books may inflict. According to Beatty, books make people think, and people who think always differ from those who do not. He believes minorities should be merged into one and personal differences must be smoothed. “We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal. Each man is the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man’s mind. Who knows who might be the target of the well-read man?” Beatty asks (Bradbury 212).
Through Beatty’s words, the reader comes to understand the significant role firemen in this society assume. “They were given the new job, as custodians of our peace of mind, the focus of our understandable and rightful dread of being inferior; official censors, judges, and executors. That’s you, Montag, and that’s me” (Bradbury 213). During this speech, while fixing Montag’s pillow, Mildred finds a book hidden underneath it. She shows it to Beatty, but he says that it is a common happening among firemen to become interested in the materials they usually burn. He gives Montag 24 hours to burn the book or it will be done by the fire department.
Montag understands what Beatty tried to tell him, but it is too late for him to quit. He thinks books might have the answers that could save this ignorant, apathetic society he lives in—so he starts to look for people who share his new outlook. He suddenly remembers and contacts Faber: an old, former English professor. The fireman gives the professor the book, the New Testament, perhaps the last correct version of it on the entire continent. It contains the actual and undisturbed word of God, not the one where Jesus advertises goods and products. Faber explains to Montag the importance of literature, its role in shaping one’s outlook, and its meaning for humanity. They establish a constant link with the help of a small transmitter, which Montag plugs into his ear. Now he can hear the professor and uses his guidance, and Faber can receive information about what is going on outside his house.
A bit confused by all this new knowledge, Montag returns home where Mildred is hosting guests. Despite Faber’s warnings, Montag makes an attempt to awaken the consciousness of his wife and her friends by reading them some poetry. They understand nothing. The next day, when Montag comes to the firehouse, captain Beatty informs him about an urgent call. Though Montag does not know it, Mildred has informed the firemen that her husband is keeping books at home. The fire brigade drives through the whole city, then finally stops near Montag’s house. Beatty orders Montag to burn the place down with his own hands.
After Montag disobeys, Beatty taunts him. He then discovers the transmitter that Faber gave to Montag. He plans to deal with the professor as well, but Montag suddenly points his flamethrower towards Beatty and pushes the trigger, burning him alive. Montag then fights the firehouse’s mechanical dog: a robot designed to hunt down and kill runaways. Montag burns it with his flamethrower, but before it malfunctions, the hound manages to bite him. In despair, Montag runs to Faber’s place, where they see on TV that Montag has become the target of a manhunt. Another mechanical hound is after him. Bradbury describes how this dramatic, tragic hounding of a man is transformed into another entertainment for this hedonistic, blasé society. Helicopters, with TV-operators on board, fly over the city, providing the middlebrows sitting in front of their monitors a nerve-tickling spectacle.
Faber instructs Montag to run away from the city and seek out a group of enthusiasts, who had quit living in the consumerist society and memorized books, or parts of books, in order to keep them from vanishing. Montag manages to knock the hound of his scent by crossing a river and escapes. Once more Bradbury manages to convey a lot of emotions with only a few words. In order to satisfy the TV-audience, a random victim is chosen instead of Montag. As hundreds of thousands of people all over the country watch, a robot immerses a poisonous needle into the body of an innocent victim.
When Montag finally gets out of the city, jet bombers fly over it and drop atomic bombs, totally destroying the place where Montag has spent his whole life. He is lucky enough to find the people Faber was talking about—a group of exiles led by a man named Granger. Montag finds out every person in the group, in addition to a real name, has the name of a book they have memorized. After they talk and eat, Granger’s group, together with Montag, sets forth toward the ruins of the city to help rebuild a new society.
Longman, Barbara. Dystopian at Its Best. New York: Penguin, 2008. Print.
Bradbury, Ray. Fahrenheit 451. New York: Saddle Brush Press, 2011. Print.
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